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So, thank you for that. Thank you to Mighty Muscadine for sponsoring this episode. Let's jump in. A true neighbor is somebody who shows mercy, and mercy is a defining characteristic of someone who has eternal life. Are you a good neighbor?
Let's find out together on the Clearview Today Show. You're listening to Clear View today with Dr. Abaddon Shah, the daily show that engages mind and heart for the gospel of Jesus Christ. I'm Ryan Hill. I'm John Galantis.
Welcome to the Clear View Today studio. We're here for another great conversation through the parables with our host, Dr. Abaddon Shah. If today's your first time ever listening, we want to hear from you. Two five two four two nine six zero six nine.
That number is always open. Send us a text of things that you want to hear Dr. Shah talk about. Maybe a question.
Some way that we can make the Word of God even. Clear for you, or just to say hi. This is how God is working in my life and in my ministry, Dr. Shaw. When I say the word neighbor, what comes to mind?
Mr. Rogers, yeah, man, a nice little red jumpsuit, little khakis, little sweater vest. You know, yesterday we talked about Tim the Toolman Taylor, and to my shame, I had a lot of people texting in being like, "How could you never watched Home Improvement?" But Mr. Rogers, yes, well, I liked Mr. Rogers.
The show ran from 1968 to 2001. That's a long run, long time. That's like seventy. That's like thirty something years. Yeah, just a couple of years missing in between, but it became a hit with children, with parents.
Mr. Rogers himself was a pastor, or was a pastor. That I didn't know. Had a unique and a gentle way of talking to children, and and so people felt at ease. Yeah, and felt like this this is a good show to watch.
Do you know who Daniel Tiger is? I don't.
So, do you know Daniel? Yeah, I know Daniel Tiger. When Gavin was younger, he was watching a show called Daniel Tiger, and Daniel Tiger would come on. He's just this little cartoon tiger, and he was like, "It's a wonderful day in the neighborhood. A wonderful day in the neighborhood." And I was like, "This song is familiar." I know this song.
And then it was Daniel Tiger, and he was like, "Hey, thanks for coming by, neighbor. Do you want to go to the land of make believe with me?" And I was like. This is Mister Rogers, yep. And I was like, Gavin, what are you watching? He was like, Daniel Tiger, and they remade it.
It's basically Mister Rogers with just like a little cartoon tiger, but the whole show is getting new episodes. Same concept, yeah. Really, yeah. It's it's kind of cute. Wow, yeah.
I was like, it's it's just something special about you know talking to kids on their level, just like Mister Rogers would do. If a child was afraid to get a haircut, you know what can he expect? Yeah. Or if you're dealing with the death of a family pet, you know, Mister Rogers would talk to you and and get down to your level. Or what to do when you go to a new school, or or you know, even issues like divorce or racism or disabilities.
Mister Rogers would talk on the level of the children. Yeah, yeah. He's the perfect. He's the defining example of who you want. As a neighbor, that's right.
Yeah, yeah. Would you be mine? I would be, dude. Mister Rogers. Would you be my neighbor?
There's just like a bunch of like wholesome dudes from that era, like Bob Ross, Mister Rogers, like just the Levar Burton from Reading Rainbow. Like these, these are your like you want those guys as your neighbors. Yeah, absolutely. But truly. They were not the first ones.
True, to bring up the concept of being a neighbor, that goes back two thousand years ago to Jesus. That's right. That's right. He talked about being. A good neighbor.
That's right. We're back in our series on the parables, Doctor Sean. Maybe do you want to just kind of give a brief recap of how Jesus gave these parables for someone who's listening to their very first time today?
So, parables are not like illustrations. Illustrations in a message or a sermon are given to illustrate a point to make things clearer. Jesus had people who opposed him. In his crowd, there were people who disliked him and were constantly trying to sabotage him and sabotage his message.
So, parables were given as mirrors.
So, when you hear the story, the question for you is, who are you in the story? Who are you? Like we did the parable of the wise man and the foolish man. The question was, are you wise or are you foolish? I'm wise.
Well, are you building on my words, Jesus? Jesus's words, or you building on your own? Yeah. Well, right there, it'll tell you which one you are. That's right.
But if a person were to say, "Oh, I'm wise. I'm wise because I build on the Torah," then you are foolish. That's right. That's right. But if you say, "I am foolish," I need to build on the words of Jesus of Nazareth even more.
You're wise. That's right. You're supposed to see yourself in the quote-unquote bad guy's position. Yeah, yeah. So parables were given as mirrors so that those who reject will become even more confused, but those who receive.
They will become more enlightened. That's the purpose of the parables.
So, as we're going through the series, we come to one of the most familiar ones. The other one I would say was the prodigal son, but the good Samaritan man the world over. Yeah, good Samaritan. Everybody likes the parable of the good Samaritan. Yeah, even that phrase.
I mean, all you have to say is "good Samaritan," and people know instantly what you're talking about. Yeah, even people who are not Christians have no knowledge of the Bible. If you say "good Samaritan," they have at least heard it and have an understanding. And I want to read this parable. As soon as we come back, we're going to talk.
Take a quick break. Thank our sponsors, and then we're going to dive in. Today's episode is sponsored by Watch Safe. We've all been there before, right? You hand your kid a tablet.
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Now let's get back to the show, Doctor Shaw. We're back talking about the parables, and today's parable is the iconic Good Samaritan. Yes. Let's read it. Let's read Luke chapter ten, verses thirty to thirty-seven.
This is one like we said. The world over, people understand. There's a good Samaritan law. Like if you help somebody and something bad happens to that person, you are covered. You are safe because you operated under the Good Samaritan law, which says that if you're truly trying to help somebody, then you will not be held liable if that person eventually dies or something bad happens to them.
You are covered under that law.
So let's read Luke chapter ten, starting in verse thirty. Then Jesus answered and said, "A certain man went down from Jerusalem to Jericho and fell among thieves who stripped him of his clothing, wounded him, and departed, leaving him half dead." Now, by chance, a certain priest came down that road, and when he saw him, he passed by on the other side. Likewise, a Levite, when he arrived at the place, came and looked and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was, and when he saw him, he had compassion.
So he went to him and bandaged his wounds, pouring on oil and wine. And he set him on his own animal, brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii and and gave them to the innkeeper and said to him, "Take care of him, and whatever more you spend, when I come again, I will repay you." So, which of these three do you think was neighbor to him who fell among the thieves? And he said, "He who showed mercy on him." Then Jesus said to him, "Go and do like." Let's take a quick break. Hey guys, John here with the Clearview Today show, and I want to just take a second and talk to you about today's sponsor, WatchSafe.
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Thanks for listening.
Now let's get into the show.
So, to understand the meaning behind this parable, people say, "Oh, I know what it is." Just, just be kind, be nice to the people. Yeah, you have to first look at the context, and the context is found in verse twenty-five.
So, back up to Luke chapter ten and verse twenty-five. There is this encounter that takes place between Jesus and this lawyer. The lawyer asks Jesus, teacher, what shall I do to inherit eternal life?
Okay, big question. Jesus, in turn, asks him a question: What is in the law? To which he replies, "Love God with all your heart, soul, mind, and strength, and love your neighbor as yourself." That's when Jesus tells him, "Go do this, and you will live." But seeking to justify himself, that's a very interesting, you know, aside. Seeking to justify himself, he says.
Well, who is my neighbor? Yeah, because you could have it could have been the case that he's like, okay, great, I'm on board. Tell me who my neighbor is, and I'll go do it. But he was seeking, like, almost like he was wanting Jesus to know, like, I'm not as bad as you say, or or something like that. It's very interesting.
The wording is not something like seeking to understand or seeking to seeking to learn more, seeking to obey. He asks, no, seeking to justify himself. What does that mean? Yeah, we talked about that a little bit yesterday. How we usually don't take into account the people that Jesus are talking to.
We see. Is just NPCs. It's just blank slates, yeah. And and they are people. They're just an opportunity for Jesus to tell a story, right?
Yeah. This just yeah, but. They're people with agendas. That's right, and so they were trying to justify themselves and proving that they didn't need Jesus, that they were more righteous than him, and that they were almost sitting in a seat of judgment over him. I mean, think about that.
He is the Messiah. He is God's anointed King. He is the Son of God. He is the second person of the Godhead, and they were sitting in judgment over him. And that's why he asked that question.
Well, who is my neighbor? Now Jesus gives this parable. We call it the parable of the good Samaritan, but it was not randomly given. He didn't just say, "Ah, let's see, let's see, let's see, Assyrian, Egyptian, Babylon." No, no, no, Samaritan. Because in Luke chapter nine, verse fifty-one and fifty-two, listen to what it says.
Now it came to pass, when the time had come for him to be received up, that he steadfastly set his face to go to Jerusalem, and sent messengers before his face. And as they went, they entered a village of the Samaritans to prepare for him.
So this was this parable was given almost. In in the context of these people group known as the Samaritans, I think a lot of Christians today know. Or at least have some understanding that I think the Jewish people and the Samaritans don't like each other. But that's probably as deep as it goes. Who who are these people?
Well, you know, those Samaritans are still there today. They're in Israel. Maybe about a thousand of them. A very very small community. Very exclusive community.
You cannot join them. You cannot be like I want to be a Samaritan. I can't convert to a Samaritan. You cannot be converted to a Samaritan. You are born and raised, and that's that.
That that to me is silly, but that's how it is. They would tell you that they are the true descendants of ancient Israel. Would they still claim that today? Oh, yes, really. But they felt, but they also claimed that back then, back then too.
Yeah, they claimed that the worship center was wrongfully moved from Gerizim to Shiloh, and that's when things went downhill. Of course, they worship in Gerizim. This is in the Samaritan territory. And they claim that when when when this change happened is when things went downhill.
Now, was the woman in John four? The woman at the well was she a Samaritan? Yes, because because that makes me think of where she was asking Jesus that you we worship here, yeah.
So she was that was a Samaritan woman, absolutely.
Okay, now listen to Second Kings chapter seventeen. This is where we find out the context behind this whole idea. You know when God sent Assyria against the Northern Kingdom, there were two exiles: the Northern exile, Southern exile. The ten king, ten, ten tribes to the north were taken away in the first exile, the Assyrian exile. The Assyrian had a policy of repopulating people; that they would take one group of people and move them somewhere else, and take the people from somewhere else and move them here.
This is the way they kept people from having any identity. This is how you lost any sense of nationality or belonging or patriotism. Just move people around, like like looking a big city. How likely are people to stand up for my city? Not no, because I'm not from here.
I'm not from here. Most people are not from there. Yeah, so you're living in Denver. Where are you from? Oh, I was born in in in Henderson, North Carolina, but you're not from Denver.
No, no, I came here for the job. Or somebody's living in say D.C. What are you doing here? Oh, I'm from Lewisburg, North Carolina. Why are you in D.C.?
Well, I came here because you know the the lifestyle is better here, and I work with so and so, so I came here for that. How loyal would those people be to those cities? Not much. Yeah, not much. Unless if it doesn't affect them directly, it's probably not going to be.
So this is what the Assyrians did, and. Under this strategy, they would move the conquered people to another part of the world and take people from there and put them in the conquered territory. Samaritans were people who had been settled in the land of Israel by the Assyrians. They were not from there. Where were they from?
If I were to, to, to, to. You know, suggest it would be probably modern day Iran. That's where they were coming from.
So they were settled in that land. Is that was that the case that when they made the claim that they were the true descendants of Israel, like the the people that were actually Israelites were like that's just ridiculous. Yeah, it wasn't even an argument to be had. Like we know where you guys came from. Yeah, you're not you know the same.
We know that you're not the the originals. And the Bible talks about that. They somehow adopted the Israelite faith, but they retained their original. Gods as well. They even intermarried some of the local people who were left behind.
You know, when when the exiles happened, it does not mean that every single person was taken.
Some of the poor, some of the weak, some of the disabled—they did not go. Yeah, they cannot go.
So they just you know lay there, left there. And so when these people were resettled from somewhere else into Israel. They intermarried with these people, okay, and the Jewish people did not accept them as full fledged children of Israel. They said, "No, you're not one of us. It's not.
It's you're not. We know they were. They're gone. Yeah. Well, well, my my grandfather is.
You know, it's like yeah, but that still does not make you a full fledged. Yeah, he's gone. That's done. Israelite, right? You know, even if the grandfather was somebody.
Who was left behind here during the exile? It still was not enough for them to say, "You are truly a an Israelite, a child of Abraham, Isaac, and Jacob." Still a few generations removed from being part of the nation of Israel. If the if the Israelites there were, if there was no question about the Samaritans being brought from somewhere else. Would the Samaritans themselves, if they were pushed, would they have acknowledged that? Like, okay, well, the the jig is up.
We're actually from somewhere else, but this is our place.
Well, when you go several generations living in a land, and you have sort of taken on the identity, even if it's part and not full. You've taken on the identity. You feel like no, I'm I'm taking my claim here. Yeah, I belong here. I am I am part of this family group, and I am part of this, and I'm part of that.
Yeah. So so it is easier said than done. Yeah, I think this conversation helps though, because a lot of times we just picture it like Hatfield McCoy's, like Bloods and Crips. Yeah. This is just two people in a like two groups in a feud.
When really there there's the the whole concept of that man is not my neighbor is really very. Very, very deep in that culture. Yeah, yeah. Now, add insult to injury: the Samaritans even tried to sabotage the Jewish people when they came back into the Promised Land. Come on.
So, so keep in mind, Samaritans are a byproduct of the Northern Exile. Later, the southern kingdom of Judah and Benjamin were also taken into exile. They were there for a whole generation. Remember that Cyrus the Persian let them go. Nebuchadnezzar had brought them, but Cyrus freed the people, and and some of them trickled down over the over the years.
And then, if you remember how Nehemiah came and to rebuild the walls around the city of Jerusalem and all of that, okay.
So when he did that, if you remember, it was Samaritans who also. Try to stop them.
So there was this bad blood between the Jewish people, right, from the southern kingdom, and these transplants who sort of here and there intermarried with the leftovers living to the north, and they they was never never straight. I mean, listen right here. In verse fifty-two, this is going back here to Second Kings chapter seven. I'm sorry, no, no, it's okay. It's Luke chapter nine.
Yeah, I mean, look right here in Luke chapter nine, verse fifty-two. And as they went, they entered a village of the Samaritans to prepare for him, but they did not receive him. Why would they? Yeah, he is Jewish. He is a Galilean.
He's not Samaritan and Galileans were also considered Jewish. He's not one of us. He's not one of us, and because his face was set for the journey to Jerusalem, where are you going? Not to Jerusalem. You going to Jerusalem?
Well, of course we don't like you. Yeah, you you going to honor Jerusalem? Not garis. Not not our our. Samaritan, okay.
Yeah, makes you one of them. And when his disciples James and John saw this, they said, "Lord, do you want us to command fire to come down from heaven and consume them, just as Elijah did?" Boom! There you go, man. I just love that that was an option that was on the table. Like, Lord, do you want us to rebuke them?
Do you want us to pack up our things and go? Lord, do you want us to command fire from heaven to consume them? Like that of the options to choose, man. That was like they. Really, thought in their mind like there was a chance that he might say yes.
It's a small chance, but it's not zero. It's not zero. Yeah, I mean that's by the way. There's something we can learn there. We're going through our series to the Book of Ephesians, and it talks about the power of God.
And this weekend, we're talking about the power of God, the life of power. That is something that is missing in the in in our churches today. Among Christians today, we don't understand what it means to live the life of power. God has given us His power, and we are to appropriate that in our lives. What does that look like?
Of course, it's not to go destroy people, but what does that look like for evangelism, for church growth, for changed lives, for healing, for radical transformation, for being set free from. From the bondage of sin and bad habits, there is power available, and so, although I think James and John were so off when they were praying for fire to come down from heaven, at least one thing we can learn there, even though it says secondary or maybe a tertiary application, is that. Jesus wanted them to have power. Yeah, they believed that he had that power and that he would give it to them. Yeah, he he had given it.
Yeah, yeah. Before we move on, I need to know what Jesus' response to that is. But he turned and rebuked them, saying, "And said, 'You do not know what manner of spirit you are of. The Son of Man did not come to destroy men's lives, but to save them.' How how how bad do you think it feels to get like publicly rebuked by Jesus? I mean, that's rough.
Like that's that's. Yeah, yeah, that's tough. I wouldn't want that. That's a bad day. And what did Jesus do?
I mean, keep in mind, Jesus is the creator of the entire universe. Find me the biggest, brightest star, billions of times bigger than planet Earth. Find me the tiniest little bug, you know, crawling over the face of the earth. He made everything. That's right, and yet.
At this moment, when a village of Samaritans, these people who truly are not the people of God, tell him, "You're not welcome here," and his disciples are saying, "Jesus, let's let's nuke them." Instead, he says, "No, let's go to another village." That's right. That's a lot of. Humility. Yeah, I know we're kind of deviating from our parable of the good Samaritans, but there is a lot of humility and patience and mercy. Yes, you're right to allow yourself to be rejected and put out by your own creation.
Yeah. Yeah, we don't walk away and let's let's go somewhere. Yeah, I've not I've not ever thought about it like that. Yeah, that's crazy. You know, I guess there's a lesson there, and I don't maybe we might not be able to finish this entire parable in today's episode, but there's a lesson there for us.
I mean, are we truly that patient and merciful and self controlled? In a situation like this, I would like to give myself the illusion that I am, but I think the older I've gotten, the more I've seen that I'm not. Yeah, I'm not. I'm. I'm.
I'm more easily aggravated. I'm more easily like, you know what? Forget you then. Yeah, no, it's not all of my nose. I always thought I was a very patient person until we until Elizabeth and I had kids, and I was like, "Ooh, I, I am nowhere, I am nowhere near where I thought I was." Yeah, yeah.
Well, to give you the context here, why did those disciples say that? You know, in Luke chapter ten, Jesus commissioned seventy of his disciples to go out, and he said to them, "This is verse two." Prior to the parable of the good Samaritan, Jesus said to them, "The harvest truly is great, but the laborers are few. Therefore, pray the Lord of the harvest to send out laborers into his harvest. Go your way. Behold, I send you out as lambs among wolves." Wow.
In other words, you're going out into a cruel and a harsh and a You know, fearful world. Remember to be kind and merciful. Yeah, yeah. I think that's a great. That's a great.
Another great application for us as well is that when the world acts like the world. To act like Jesus, a lot of times I think we revert back to acting like the world because that's what we were raised in, or that's what we think is going to communicate to them, rather than just acting like Jesus.
Well, it goes back to a conversation we had a couple episodes ago about Jesus calling us to be the salt of the earth to change the environment that we're introduced into. If salt didn't do anything to the flavor, what's the point of it? Right. You need to be. You need to change flavor, season the the culture that you find yourself in.
And the light. If the light doesn't shine in the darkness, then what use is the light? You know, so what were the disciples supposed to do when they were rejected?
Well, they were only to shake the dust off their feet and go to the next village. That's it. That's hard. Move on. Yeah, that's and that's that's hard to do.
We know that that's the right answer, but a lot of time we take that rejection personal, like they're rejecting us. Oh yeah, yeah, yeah, yeah. But but Jesus said to them in verse sixteen, this is Luke chapter ten verse sixteen. He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me. Yeah, yeah.
Because we see we see it as well. I'm being the good neighbor. I'm I'm trying. Like I'm a Christian today. I'm trying to evangelize.
I want to be that neighbor, but they don't want me.
Well, either I'm not going to give up. Or I'm just going to take this personal and I'm going to stop for a while. Clearly, this ain't working. Yeah, it can be easy to take that personally when you go to share the gospel with somebody. You go to tell them about who Jesus is, and they reject you.
Sometimes even harshly. They reject you. Relationships break down over that. But remember, I mean, this verse is a comfort to that because they're not they're not just rejecting you; they're rejecting Jesus. That's right.
And going back here again, we haven't even you know began to look at this parable, actual parable. We're actually Still looking at the context, but there is so much meat here that that that is is so good for us for our spiritual lives. But in verse seventeen, this is Luke ten seventeen. The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name." Wow, that's power. That is power.
Yeah. And on hearing this, Jesus said something very important for our message. He said. Blessed are the eyes which see the things you see, for I tell you that many prophets and kings have desired to see what you see and have not seen it, and to hear what you hear and have not heard it. What Jesus was talking about here.
He was talking about the kingdom of God. He was talking about eternal life, and by the way, eternal life is not just going to heaven when you die. It begins now. It begins right here, right now, in this world through Jesus Christ. That's right.
It means having a portion in what God is doing and what God will do one day. You see and hear things that prophets and kings have desired, but they couldn't. But to do that, you need mercy. Yeah, which makes the parable of the good Samaritan all the more fitting and all the more timely. That's right for where we find ourselves.
That's right. And you know, we we went on this big campaign. I remember the very first time in 2017, you started that with the Heaven Here and Now series, and then it became an album, and it became really a way of thinking for us, for our church, is that heaven is not one day; heaven is right now. But Doctor Shaw, for someone who can't even say to them that heaven is one day, if they're listening. This right now, and they're saying, you know, I thought I was a good neighbor.
I've always tried to be nice to people. I've always tried to help people, but I've never really accepted Jesus as my savior. Can I be a good neighbor and not accept Jesus? Can I continue living this way? And still be the good neighbor.
Well, the the best thing, the greatest thing you can do if you want to make a difference in this world is to accept Jesus as your Savior and as your King, because that's when you have the the true understanding of what it means to be a good neighbor. You see, Jesus is that good neighbor who came down to give His life for us. Right, that's what you need first and foremost. And when he comes into your life, his life, his character, his his attributes begin to become part of who you are. That's right.
It begins to change your focus, your mindset. Yes, at times we get upset, and yes, at times we get disillusioned and frustrated and all the rest. But if Christ is in us. Then the Holy Spirit will continue to make the life and the purpose of Jesus real in us, and that's what you and I need. If we're going to be a good neighbor in this world, and especially right now in 2026, it has become even more incumbent on on us as believers to become good neighbors.
That's right. We need Christ in our lives, in our homes, in our Neighborhoods in our communities—we need Christ now more than ever. Amen. And hopefully today's episode has provided a clearer picture on what that looks like in your life and how you can be a good neighbor to those around you. We want to hear from you: two five two four two nine six zero six nine.
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